Family
Issues #7 – Biblical Modesty (1
Tim 2:9-10)
Introduction
- Modesty
may not cross your mind as the important issue facing the families in
our church. It may be that, compared to
many other fellowships, we lean on the modest side to begin with. But our standard is not the world or the
modern church. Our standard is Christ
and His two greatest commandments, both of which apply to the issue at
hand. In addition, as we seek to raise
up godly children who are quickly becoming young men and women, we need
to hear the scriptures on this topic, apply them to ourselves, and learn how to
teach this subject to our families in ways that will most likely be the very
antithesis of what the world is teaching….and wearing. This is a pressing issue in our culture
today, and therefore, it cannot help but become a pressing issue in your home.
Developing a Theology of Dress – As we consider this
topic, and the verses at hand, we must consider all of scripture, and the
topics of dress, beauty, creation, sexuality, and femininity.
Adorned and
Adornment
– God was the first tailor, and after the Fall, He covered Adam and Eve’s
nakedness. We know from the use of ‘nakedness’
and ‘covering’ in other passages of scripture that God was particularly
covering their genitals, buttocks, and her breasts. Paul is clear that there are parts of our
body that are not ‘presentable’ (1 Cor 12:23f).
Sexual modesty is assumed even when redeemed.
Honorable
Adornment
– “that the women adorn themselves…” is a very important phrase. To be adorned is much more than simply to be
covered. The word means “to put in
order, trim, decorate, make beautiful – to embellish with honor.” The admonishment in 1 Tim 2:9-10 is not a
call to hide everything nor to look frumpy.
The particular admonishment is to avoid the ostentatiousness of the day.
Creation and
Adornment
– God created us male and female; so our adornment ought to accentuate our
differences with honor. A woman dressed
well is a sign of virtue (Prov 31:22) and how she wears her long hair displays
the glory of her husband (1 Cor 11:5-16).
It is rebellious to think that modesty is a call to ignore
loveliness. Sarah is given as an example
to women as to how to ‘adorn’ themselves (1 Pet 3:1-6), and one can tell from
the stories of Abraham that Sarah was so attractive he knew that she would
catch the eyes of kings.
Adornment From
the Inside Out
– Here is the point of both the 1 Peter and 1 Timothy passages. True biblical adornment is external,
incarnate and lovely because it flows out of an internal, lovely, God-loving
heart. Her good works and her dress say
the same thing as her words of profession – she loves God and is in full
submission to Him.
Your Dress is Speaking – You cannot avoid
talking with your clothes. This means we
must learn the cultural language of clothes.
“Modest
Apparel” – kosmios means ‘repectable,
honorable.’ It is translated “of good
behavior” in 1 Tim 3:2. Your clothes are
to match/proclaim/adorn your godly behavior.
“Propriety” – aidos has an
interesting sense of both shame and honor, bashfulness and reverence (Heb
12:28).
“Moderation”
– sophrosune
means ‘soberness, soundness of mind, self-control, and reasonableness.’ Again, the context doesn’t allow for a girl
to say, “but I don’t mean that when I wear this…”
Putting This
Together
– We learn that adornment is a powerful thing (which is also proven by the huge
apparel industry) and women know it.
Much of what our culture tells young women to wear sends messages a
godly woman should never want to send.
What is said with each garment particularly? To make that practical application requires
wisdom, and the first thing a young woman must learn is that she does not have
more wisdom than her mother and father.
Wisdom and
Applications
– There are many places where thoughtful applications need to be made by all
members of the family.
Fathers – You are not jealous
enough for your wife and daughters (2 Cor 11:1-2). Men need to take responsibility (and it must
not be wooden) for their daughters’ adornment, inside and out. We need to recover the category of virgin as a
place of virtue and dignity.
Mothers – Much of this you may
not have learned growing up and you may need to rethink what you wear and what
it is saying. You need to think this
through with your husband so that you can speak with one voice to your
daughters.
Daughters – You must begin with a
heart resolved by the grace of God to honor your mother and father, cultivate aidos
and sophrosune, and learn good works from your mother. You must doubt your own sense of wisdom. You must listen to your father – you have no
idea what that blouse or skirt or swimsuit or high heel is doing to the boys –
and if you do – so much the worse.
Sons – This sermon has
emphasized feminine modesty. Normally,
there is little that needs to be said to young men about their own
immodesty. Unfortunately, that is not
necessarily the case today. Most young
men, however, simply need to keep their own mouths shut and to keep their eyes
elsewhere when necessary.
Shooting
Straight and Practical – As a community of saints, we are not looking for a ‘dress
code’ but principles where our theology meets our closets.
Sexual
Attention – So much of what is worn (and when so little is
worn) is simply crying out for provocative, sexual attention. Men in their flesh love to lust, and women in
their flesh love to be lusted after.
Harlotry has a uniform (Prov 7:10).
Immodesty is an
Invitation
– A woman may never intend to follow up with the invitation she is sending, but
she must realize that she is sending it.
In the works of the flesh (Gal 5:19) adultery and fornication are
particular acts, but uncleanness and lewdness are garments one can wear. God will judge women who strut their stuff
(Isaiah 3:16ff). In fact, the growing
open sexual perversion in our country is the very judgment of God.
The Men Should
Talk –
If you are aware of a problem, and you do not think that love can cover it (and
on many occasions we should simply cover her with love), then have the
husband or father speak to her husband or father. We must see to it that our wives and
daughters are protected, adorned with godly beauty, falling neither to Gnostic
pietism nor licentious display. Dave Hatcher – August
24, 2003