In the Year of Our Lord, 2000

Psalm 90

 

Introduction This is a psalm of Moses.  While we have other prayers and songs in the Pentateuch, this is the only psalm attributed to Moses.  He most likely wrote this during the ‘wilderness years’ while shepherding two groups of people – those who would wander in their rebellion and then die, and the next generation who would enter into the Promised Land.  In this psalm the vanity of life in its sinfulness and frailty is contrasted with the glory of life in the presence of God.  As another year, another decade, another century, another millennium, ticks by – these are good meditations for God’s church.

 

God, Our Home (vv1-2) – From Abraham, to the children of Israel, and up until the time of Moses, the Jews never had a home – only promises.  Even today, there is to be no ‘homeland’ of God’s people, for the kingdoms of the world have become the kingdoms of our Lord and of His Christ.  While we are to enjoy the creaturely comforts of ‘home’ when granted, God is our dwelling place.  This ‘home’ is unchangeable and secure (v2).  God is like a mountain, never changing.  Jesus said He had no place to lay his head – no home here on earth (Luke 9:58).

 

The Frailty of Man, the Vanity of Time (vv3-10) –

Life is Fast (vv3-6).  In ourselves, we cannot sing of ‘the circle of life’, but rather, ‘the circle of death’.  How quickly has it become the year 2000?  And how quickly will come the last day of your life?  Peter uses the language of v4 to teach that God is not unfaithful with regard to His promises, for His perspective on time is radically different than ours (2 Pet 3:8).  And so, from the perspective of eternity, your life (and all of those really important things to do on your ‘to-do’ list) is just a wisp of wind, a small part of a watch in the night.  Who will remember you 100, 200, 5000 years from now?

Life is Full of Sin and Sorrow (vv7-10).  God knows all of your sins, even the secret ones.  And He knows all the sins of everyone on the face of the earth.  And the results of the Fall are all around us in this estate of sin and misery.  Verse 9 should be compared to Ps 23:6 – “Surely goodness and mercy shall follow me all the days of my life;”  Are you in the wilderness in the flesh or by faith?  Verse 10 teaches us that even if you live longer than the actuaries say, they will be your toughest years of labor and sorrow.  But don’t let age fool you – no one is promised tomorrow.  Without Christ, “Let us eat and drink, for tomorrow we die”.

 

Redeeming the Time (vv11-12)The purpose of ‘numbering your days’ is not to get the most toys, money, or be the most successful.  It is to gain a heart of wisdom.  Wisdom allows me to live this vain life with great joy and purpose, because wisdom sees Christ in everything.

 

The Marks of Wise Hearts (vv13-17) –

Flee Autonomy (v13) – Like the return of the prodigal, our attitude becomes one of constant dependence upon our Father, and constant desire for His compassion.  No area of my life is separate from God, from His purposes, from His blessing or curse.

Godly Pleasure-seekers (v14) – We are instructed to pray that God would satisfy us, and quickly, with Himself.  Satisfaction is a good thing to seek; pleasure in God is a good thing to seek.  This is similar to the prayer – ‘lead us not into temptation’.

Real Hope (v15) – Even in the greatest of trials, there is hope for overflowing blessing and gladness, if the Lord is pleased to give it.

Real Purpose (v16) - There is meaning and purpose in your work, and in your offspring, if the Lord is pleased to give it.

 

“Let the Beauty of the Lord Be Upon Us…” (v17) -  Whether it is the music, poetry, literature we write, the paintings, sculptures we make, the buildings, cities we construct, one thing is sure.  We have lost the sense of beauty, and so we have lost our sense of God.  We must repent of our lies of relativism in beauty.  We have deified man, saying that whatever comes from him is by definition – beautiful.  But its not – its ugly. 

We are to worship God, beholding His beauty (Ps 27:4).  We must come to Him dressed in the beauty of holiness (Ps 29:2).  The church is to display the glory of God’s perfect beauty to the world (Ps 50:2).  Beauty is an objective reflection of an attribute of God.  We are not only to be adorned with truth and goodness, but with beauty as well (Rev 21:2).

                Our works are to be established in this beauty as well (Eccl 3:1-11, Rom 8:28).  Only eyes of faith can see the works of past years and of this coming year as having purpose and meaning, and as being beautiful in God’s time.

 

ConclusionWhat are the good works God has prepared for you to walk in this coming year?  How about tomorrow?  Monday will either be a day like a gerbil getting back on the wheel in his cage, or a day of gladness and joy, doing the mundane work of the Lord, prepared in eternity past, and having eternal ramifications on the future.

 

Dave Hatcher – Jan 2, 2000