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Home : Sermons : May 27, 2007 | |||||
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Pentecost and the Gift of Tongues (Acts 2:1-4) Introduction – Pentecost is the glorious remembrance and
celebration of the day that the church was recreated in the outpouring of the
Holy Spirit, the day in which the firstfruits of the harvest of the gospel from
all peoples was brought into the church, and the day in which a promised sign
was given to unbelieving Israel that she had been cut out of the covenant of
God in judgment. But today, in most American, evangelical
circles, “Pentecost” means something different. It now points to a personal prayer language, a mark of greater
sanctification (sometimes taught as a necessary sign of salvation), the
speaking of nonsensical sounds (not a known language) and calling it a
spiritual gift. Often taught by well-meaning,
sincere brothers and sisters in Christ, the fact is that the practice is based
upon a misunderstanding of the day of Pentecost and the establishment of the
church in Jesus Christ under the authority of His apostles. Tongues of Judgment Upon
Jerusalem
– The supernatural gift of tongues plays a very important symbolic role in the
first century. For centuries, God had
on several occasions threatened the Jews with oppression from foreigners
speaking in alien tongues as a sign of His displeasure and judgment. Consider four of those. The Tower
of Babel
– After the flood, God had a message for Noah and his sons (Gen 9:1,7). Later, we see the people refusing to listen
to God (Gen 11:4). Because of this, God
caused tongues to be heard as a sign of judgment (11:7) and scattered them
abroad in their disobedience. There was
grace in this judgment as well, for in isolation God intended to draw the
nations to Himself (Gen 12:3, Acts 17:26-27). Blessings
and Curses of The Covenant – As Moses preached his last messages from God, He called
them to obey the voice of the Lord (Deut 28:1-2), and promised great curses
upon Israel if they did not obey (28:15). Included in these curses would be a foreign nation which would come upon
them, “whose language you will not understand…”(28:49). In addition, He promised to scatter them in
judgment among all peoples (28:64-68) in total abandonment. Fall of
Jerusalem #1
– Centuries later, as Judah is falling to Babylon, Jeremiah, a prophet also
brought a message from God (Jer 4:1). But the people only hardened their hearts (5:3), and since they would
not listen to the words of the Lord, they were told they would hear the sound
of a foreign tongue invading their land (5:15). They are also told that they would be taken into exile, dispersed
to this foreign land. In the midst of
this judgment, Jeremiah promises a day when God would write His law upon the
hearts of His people in the New Covenant (31:33). Restoration
Rejected
– God worked over and over with this rebellious people, offering them
restoration with Himself, but as Isaiah preached, they refused to listen (Is
28:12). This is why Isaiah said that
the teaching they would receive would be from stammering lips and another
tongue (28:11), and the voice of this “teaching” would be the voice of those
bringing them into exile (28:13). Signs of the Fall of
Jerusalem #2
– In the Book of Acts we have the same thing happening. Jesus has preached (like Jeremiah – see Matt
16:14) of the need of Israel to repent, for the kingdom of God was at
hand. But Israel rejected the message
and killed the Messiah. Judgment, manifest
through the gift of fiery tongues, and the sound of known languages from other
people-groups (not babbling) were a sign to unbelieving Israel that the Jesus
they had rejected now sat at the right hand of the Father as Lord and Christ
(Acts 2:22-36). As before, some were
cut to the heart, repented and turned to the Lord (2:37-38), and many refused
to believe, even bringing a great persecution upon the new church (Acts 8:1). Paul’s
Corrections on Tongues (1 Cor 14:20-22) – Paul used the passage in Isaiah to
correct a misunderstanding and misuse of tongues. They were to mature by remembering that tongues were a sign for
unbelievers (unbelieving Israel in particular) and not for believers. They weren’t to use tongues for prayer or
praise (14:13-17) nor for self-edification (14:26 and all of Chapter 12). While the gift of supernaturally proclaiming
the gospel (and the vindication of Jesus) in a foreign tongue existed in the
church, its use was being misdirected and was causing divisions and factions in
Corinth. The supernatural gift cannot
be found today, but the so-called practice of “speaking in tongues” is again
being used (by some) to identify those who are super-spiritual, causing
division in the church. Rejecting the Modern Day
Teaching of Speaking in Tongues is Not Rejecting Pentecost – Having ascended to
His throne, Jesus did just what He promised; He sent the Holy Spirit to the
church, from Whom we have received power from on high (Acts 1:4). New
Creation
– There was a rushing mighty wind, and not unlike the Spirit which hovered over
the earth at the first creation (Gen 1:1), so the tongues of fire sat upon
those believers at Pentecost. God was
ushering in the New Humanity in Jesus Christ. There was a sound from heaven, and the army of Israel was born again
(Ezek 37:1-14). Firstfruits
of World Harvest
– Just as Jesus had promised, His gospel would go out to all the earth and all
nations would be discipled. It began
that day, on the Feast of Harvest, the Feast of the Firstfruits, on Pentecost,
where “about three thousand souls were
added to them” (Acts 2:41), “And the
Lord added to the church daily those who were being saved” (v47). And so it has continued. Sign of
Judgment Upon Unbelieving Israel (Acts 13:44-52) – As Paul preached, many
believed, but many rejected his teaching. The Jews, “filled with envy”
hated Paul’s success among Jews and Gentiles. As in previous times, words of judgment upon Israel were also words of
grace for the world. Dave Hatcher – Pentecost Sunday, May 27, 2007 |
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