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Home : Sermons : January 28, 2007 | |||||
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Days of Vengeance (part 1) – Luke 21:5-19 Introduction –
We come to a passage where, if we come away with a good understanding, we
should be extremely grateful and humble. This and other apocalyptic sections of the gospels (Matt 24, Mark 13)
have been hotly disputed within the church, and so we must be careful. We will be taking a particular interpretive
view, but hopefully it will be seen from the text and particularly in the
context of the whole of the gospel as we have preached. Some Initial Set-up – A few things should
be said before looking at the passage. Three Views of Eschatology – Views on apocalyptic
passages of scripture can be generally summed up in three categories. Postmillenialism is
an optimistic view of the future of the gospel on the earth over the history of
the age in which we live. The Great
Commission will be successfully fulfilled and then Christ will physically
return. Premillenialism
also
teaches of a “golden age” on the earth, but Christ will return personally to
usher that age in at its beginning. Until that time the world and the church will continue to grow in
wickedness and apostasy. Amillenialism holds
that the millennium is not manifested on this earth; it is a spiritual/heavenly
reality for those glorified saints in heaven, and there is no promised literal
manifestation of this victory upon the earth. Two Views: “Futurists” and “Preterists” – Another
eschatological debate has to do with when these (or the majority of these)
apocalyptic passages were or will be fulfilled. Futurists believe that Luke 21 will be fulfilled in the
future. Preterists believe that Luke 21
was fulfilled in the fall of Jerusalem in 70AD. The Flow of the Gospel of
Luke – Jesus
came to be the Good Shepherd prophesied in Ezekiel. Yet, in coming to His own, His own did not receive Him. This too was ordained by God; the death of
the Messiah would be the salvation of the True Israel. When He preached the gospel, when He healed
(on the Sabbath), when He spoke words of warning and judgment, unbelieving
Israel sought to lay hands on Him and kill Him. And for this, the Days of Vengeance would come (v22, also 13:35, 19:43-44). The Prophecy of Jesus
Christ
(21:5-6) – Herod’s Temple was a breathtaking, wonder of the world; beautiful
marble stones reported to be as large as 26 feet by 8 feet solid and
gold-plated everywhere, the entire Temple building took up 1/6th of
the entire old city. The disciples
marvel, and Jesus warns that days will come when it will be completely
destroyed. We should consider this
passage as a prophecy our Lord made about the immediate future of Jerusalem,
which authenticates Him as a prophet (Deut 18). And the passage gives us several “anchors” upon which we can fix
this interpretation. Here are two –
more will be considered in the next sermon. Remember
the Question
(v7) – When Jesus tells the disciples that the Temple will be leveled, they
respond with this question: “…when will these things be? And what sign will there be when these
things are about to take place?” Jesus says that when you see Jerusalem surrounded, you will know that
the time has come (v20), and He explicitly says that “all things” He has spoken about will take place in this generation
(v32). The
Desolation
(v20, 22, Mark 13:14) – Considering the parallel passages, this “desolation” is
the “abomination of desolation”
spoken of by Daniel, but Luke emphasizes the time as when “Jerusalem is surrounded by armies,” and the warning is “to flee.” While the war against Jerusalem began in 66AD, a full siege did
not begin until 68, and history records that the early Christians fled
(recognizing the “signs”) before the siege was complete. Things Which Must Take
Place First
(vv8-19) – This passage, therefore, is about signs that will take place before
the desolation. Some will come saying
they are Jesus returned (v8). There
will be international turmoil, with nation rising against nation, various
earthquakes and diseases (vv 10-11). There will be great persecutions by those who will turn them over to the
synagogues (and so this is persecution by the Jews) and into prisons, and some
will be put to death. The stories of
false-Messiahs and international turmoil are all through the histories of
Eusebius and Josephus during that generation, and the book of Acts chronicles many
persecutions by the Jews. An
Occasion for Testimony and Perseverance (vv13-19) – Jesus is telling these disciples
that following Him is not going to be easy. And yet, He is promising that there will be no difficulty that will be
in vain (Rom 8:28). Nothing is ever out
of God’s hands and so they do not even need to worry when brought before rulers
who can kill them – God will tell them what to say and defeat their opponents
(vv14-15, cf. Acts 6:8-15). What’s Here for Us? – In the end, what are
we to learn, since this interpretation doesn’t lead us to looking to the
newspapers for the Last Days to begin? We learn to read our Bibles, studying the use of the Old Testament in
the New. We learn to see all
persecutions and trials upon our faith as opportunities to witness in deed and
word. We learn through the stories of
Jesus and His disciples’ perseverance, and God’s promises to us, to persevere
by grace through faith no matter our circumstance (John 10:28-29, Phil 1:6). Dave Hatcher – January 28, 2007 |
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