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Home : Sermons : Feb 19, 2006 | |||||
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The Glory of Man – 1 Cor 11:7 Introduction – Who was it who said,
“the thing about life is that it’s so daily”? Well, the thing about marriage is also that it is so daily. As the years go by, you must continue to
return to the basics (like the things we have been talking about – confession
of sin, forgiveness, and bitterness) to keep cleansing, renewing, and growing
in your relationship. So too with
understanding and then really living the biblical roles of husband and
wife. My principal goals in this sermon
are for – 1) A deeper understanding of
the glory of the husband and wife relationship, and 2) A greater motivation
to apply these truths, to live according to them, in order that the glory of
God might be more greatly manifest. We
want to be a people who hear the Word and by the grace of God understand and
embrace it. We also want to be a people
who not only hear, but also heed the Word; we want to be a people who love to
find new ways to practically live in this grace given to us (James 1:22-25). The Context (1 Cor 11:1-16) – Paul
exhorts the Corinthians to imitate him in keeping with the apostolic teachings
(not cultural traditions) – vv1-2. How
a man prays ought to be different than how a woman prays in the public worship
because the man is the glory of Christ and the woman is the glory of the man -
vv3-7. Note that both actions are
exhibitions of glory – there is glory to be given, revealed, and reflected in
the relationship of husband and wife. Paul then argues for this order and revelation of glory because of
historical and natural reasons (again, not cultural) – vv8-15. If anyone wants to argue their case, Paul
makes clear this is the way the church worships – v16.
Revealing Glory – The glory of the Lord is
first directly mentioned in Ex 16:10 where Aaron and the people of Israel see
the glory of the Lord in the cloud. This glory rested upon Mt. Sinai during the time of the giving of the
Law (Ex 19, 24:16-17). Later, Aaron’s
priestly garments are to reflect this glory (Ex 28:2, 40). We also know that all of mankind was created
in the image of God, crowned and reflecting His glory (Psalm 8:5). The Glory of
the Trinity
– Jesus is the brightness of the Father’s glory (Heb 1:3). The Father bestows glory upon the Son (John
12:23, 28), the Son prays for this glory (John 17:1-5). He prays that in this glory, the Father
Himself would be glorified. The Holy
Spirit reflects His glory back up to the Son (John 16:13-14). In these passages on glory we see how the
three Persons of the Godhead bestow, reflect, reveal, return, and magnify their
glory upon One another. Will God
Share This Glory?
– God says He will not share His glory (Isaiah 42:8), that is with any other
god. But God does crown man with His
glory, and in Christ, we receive, reflect and magnify this glory (Eph 1:6, 12,
14, 3:10-21). This Trinitarian
glory-sharing and bequeathing is the key to understanding what it should look
like when man is the “glory of God” and a wife is the “glory of man, her
husband.” Glory-definitions – What is glory? It’s a tough word to define. The Hebrew and Greek words mean “heaviness,”
“significance,” “revealed and reflected nature.” The thing about God-given glory is that it is always intertwined
in coming and going, bequeathing and receiving, identifying and
representing. The moon has a glory, but
only because it has received glory from the sun. At night, the moon represents, reflects the sun’s glory, but it
is her glory nonetheless. Bad Applications of Glory,
Headship, and Submission – When we do not understand the Trinitarian aspects of
headship, submission and glory, we often reflect a Unitarian, Allah-like god. He is the boss and requires her to submit so
that he can receive all the glory. These wives are trampled all over (look at the Muslim culture). We also teach lies about the Trinity when we
teach an egalitarianism in roles; but Christ submitted to the Father because
the Father is the head of Christ. But
when we understand the nature of glory and the relationship of the Trinity, and
the reflection of these things that we are to be, we begin to return to true glory-bearing.
Husbands – The most powerful man,
the most effective husband, is the Lord Jesus Christ, who rose to power through
agape-submission to His heavenly Father and self-sacrificial love for His
bride. When He gave Himself away in
obedience and joy, He rose to the most powerful position any man will ever
have. Husbands, love your wives, as
Christ loved the church. Bestow upon
her the glory that has been given to you. Wives –
The most beautiful woman, the most effective wife, is the church of the Lord
Jesus Christ. She has been given all
things from her Husband and reigns at His side. Her perfection and beauty are gifts from Him and yet they are
hers. She is glorious and she is His
glory. Wives, submit to your husbands
as the perfected church will to Christ. This is very precious in the sight of God. People of God – While there is specific
application for the husband/wife relationship, this bestowing of glory,
receiving of glory, reflecting glory, and revealing glory is the work of the
church and all her members. We do this
to one another as we love one another in Jesus Christ. Corporately, we are the church, the bride of
Christ. We are glorious in Jesus Christ
and we reflect His glory to the world. In a very real way, we will fulfill the manifestation of the end of
Isaiah 6:3, “…the whole earth is full of
His glory.” Where is this
glory? “And he carried me away in the Spirit to a great and high mountain, and
showed me the great city, the holy Jerusalem, descending out of heaven from
God, having the glory of God.” (Rev 21:10-11). We are the glory of God. Dave Hatcher – February 19, 2006 |
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