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Home : Sermons : Sep 18, 2005 | |||||
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The Blessed Virgin Mary – Luke 1:26-56 Introduction –
She was just a young woman, very young, living in an obscure town in The
Context of Parallel Stories – Luke is carefully and purposefully repeating
himself. “she (he) was troubled,” “the angel said to her,” “Do not be afraid,”
“you will…bring forth a son,” “and shall call his name,” “He will be great,”
“said to the angel,” “the angel answered and said,” “Now indeed (but behold),”
are phrases that frame both stories. Points of
Contrast
– These are just as important to note. The Virgin (vv 26-38) – Mary, a
virgin, was betrothed to Joseph (a practice where, after a formal engagement
and exchange of the bridal price, the woman lived at home with her father for
about a year until the wedding). Gabriel
arrives and declares, “blessed
are you among women,” as will Mary
is told that she will conceive in her womb (Jesus is really her son), and that
His name will be Y’shua (Yahweh is salvation), and He
will fulfill what Solomon only fulfilled in part (vv 32-33, see 2 Sam 7:12-17). Mary
wonders how this can be, for she does not know a man. The answer Gabriel gives is that the special
presence of the Holy Spirit will overshadow her (Gen 1:2 comes to mind) and
this glory will bring forth what would be considered impossible (as at
creation). Mary’s
response is another direct contrast to the previous story of Zacharias. She has the last word and it is a word of
faith and humble obedience. Mary
unreservedly embraces the purpose of God for her life, without regard to its
cost to her personally. This is a
beautiful response and example of how all of The Blessed Virgin (vv39-45) – Normally, a
young betrothed virgin of Mary’s age would not travel alone to another
city. Speculation: Mary and her
family went to see The Song of the
Virgin: The Magnificat (vv46-55) – Luke is not
interested merely in events, but especially in their meaning. And there is far more meaning in this song
than we have time to consider. Just a
few glorious points – Mary is a
Sinner
– “my spirit has rejoiced in God my
Savior” (v47). Mary is the blessed
virgin and she is our saint. She is
blessed because of what God did for her (v49) and holy is His name (not
hers). She is not a co-redeemer. She did nor remain a virgin forever. She is not the mediator through whom we
approach Jesus. She cannot receive the
prayers of millions of people in a moment.
She is not to be worshipped. She
died and, outside of faith in her Lord and Savior Jesus Christ, she would have
been lost in her sins – just like you and me.
But she is a blessed saint who composed a glorious song that should be
sung and embraced and meditated upon. Gospel
Song -
It is personal and can be applied, by faith, personally (vv46-50). It is earthy and declares the expectation of
the gospel upon the oppressed here – it is not simply to be spiritualized ‘up
there’ (vv51-55). And yet it is not a
call to revolution, for the song is all about what God has done, is doing, and
will do. Covenant-Making/Covenant-Keeping
God –
This is a song sung by one who is waiting with great faith upon a God who
promises future grace. The one who sings
this song believes that God is one who acts in history out of his on
self-giving nature to embrace men and women in relationship. God remembers and acts (vv 54-55). This is why Jesus has come. Sola
Fide – The
story of the blessed virgin is for you, God’s people. It is the story for those who have faith and
nothing else to offer God. Believe
this: God is going to fulfill all that
He has promised He will do. And these
things were written that you might come to know the certainty of all God has
promised – in other words, that your faith might be strengthened. God does great things through those who
entrust the journey with Him to His care.
Those are the ones who reply, “let it be to me
according to your word.” Mary
reflects the proper response of anyone who has been called by God with no
credentials other than availability and a responsive heart. The Glory
of the Holy Spirit rests upon His People Now – From Pentecost on, the Holy Spirit
rests upon His church, and as we gather in holy convocation, the Holy Spirit
overshadows us again and again. And
fruit is born. Sinners are declared
saints, the barren bear fruit, the hungry are filled, the hopeless and
destitute become heirs of the world, and the Dave Hatcher – September 18, 2005
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